“Another part of the Puritan legacy is the belief that no one should have joy or abundance until everyone does, a belief that’s austere at one end, in the deprivation it endorses, and fantastical in the other, since it awaits a universal utopia. Joy sneaks in anyway, abundance cascades forth uninvited […] Joy doesn’t betray but sustains activism. And when you face a politics that aspires to make you fearful, alienated, and isolated, joy is a fine initial act of insurrection.” Rebecca Solnit, Hope in the Dark
Last week, writing in the Washington Post, Petula Dvorak implored women heading into the District on January 21st to leave our bright pink pussy hats at home out of fear that we might look silly. Now is no time to be silly, Dvorak says.But this is exactly the moment we shouldn’t lose our sense of humor.
The Pussyhat Project is the brainchild of Krista Suh and Jayna Zweiman, who wanted to create a unifying visual statement at the march that’s expected to draw as many as 200,000 people. Why handmade pink hats that give the wearer the illusion of cat ears? As the organizers point out, knitting is a historically female art form and pink is a culturally female color. Also the president-elect likes to grab women by their vaginas without their consent. The hats are a bright cozy “fuck you” to the sentient cheese doodle that will be our molester-in-chief come January 20 around noon. The hats are cute and clever and the president-elect won’t get the joke and it’s going to drive him insane.
Petula Dvorak, however, would like us to remember that men didn’t take our bra-burning, second-wave foremothers seriously and if we wear these hats and tote jokey signs, they won’t take us seriously either. What Dvorak’s editorial fails to understand is that the men she refers to won’t take us seriously. Full stop. We could march down Constitution Ave. in matching shapeless gray coveralls and carrying identical signs and those men would call our concerns superficial distractions. To pretend there is a mode of dress or means of expression we could adopt that these men might take seriously is to internalize the patriarchal notion that the feminine is frivolous. Men on the Right will deride us for abandoning traditional values, as if organized dissent in not ingrained in the Constitution. Men on the Left will dismiss us for choosing “identity politics” over the real economic concerns of the day, as if access to adequate medical care, including birth control and abortion, is not an immediate economic concern for women in this country. There are men on all sides of the political spectrum who think the issues women face in this country are separate from the issues this country faces. We’re not going to get through to those men next Saturday, but we can start shouting over them. They don’t like it when women yell. But I’m not interested in accommodating them anymore.
It’s ironic that Dvorak points to the 1913 women’s march for suffrage as a protest remembered for its single-minded goal rather than any attendant frippery. But Dvorak ignores how those early feminists also used fashion—the all white dress that suggested purity and virtue, both of the their movement and their members—as a means of protest. She also seems to forget that the dresses weren’t the only mostly white things at that march. White temperance suffragists, courting support from women in southern states who resented the passage of the 15th amendment, characterized African-American men as whiskey-crazed mobs. I’d rather a large, messy, many-hued sea of pink that takes all comers willing to fight for real equality than a dour monolith that ignores the needs women of color or LGBT communities or the disabled or immigrants, etc. in favor of a supposedly streamlined message that leaves most of us behind.
I can’t think of a better way to protest the explicit and implicit racist, sexist, homophobic, xenophobic, Islamophobic, authoritarian wave of utter bullshit (and allegedly urine) that Donald Trump rode into the White House than to gather together as women (and people who don’t hate women)—festooned in weather-appropriate metaphors for wherevers out of which many of us bleed—and take pleasure and joy in the abundance of our intersecting communities to spite him. What a way to steal his thunder.